When I tell you the publishing history of How To Be Happy Though Human, by Walter Béran Wolfe, you will wonder why I bother to mention the book at all. The answer is twofold.

First, in a lifetime of reading, this is the best book that I have ever found about human psychology. If you want to know what makes people tick, this is the book for you. The second reason relates closely to the first: because of its insights into what drives human behavior, I have found the book to be enormously helpful in creating credible characters for fiction and drama.

Of course, if you’ve ever read any of my stuff, you may think that I’ve never succeeded in creating convincing characters; nevertheless, I at least feel that I have understood their background and motivation, and was therefore able to have sufficient sympathy with them to be able to write about them.

Now for the publishing history. How To Be Happy Though Human was first published in New York in 1931. Routledge did a UK (United Kingdom) edition in 1932, which was reprinted periodically. The book must slowly have come to be regarded as a minor classic, because twenty-five years later Penguin UK brought out a paperback version under the Pelican imprint; it was reprinted in 1959. And, finally, Routledge issued a hardback edition in the UK in 1999.

The Routledge edition of 1999 was aimed firmly at the academic library market. How do I know that? Because it was priced at £135, although Amazon will sell you one for £89.10. What this 1999 edition suggests is that Béran Wolfe, and How To Be Happy Though Human, are now recognized as having a significant place in the history of psychology.

I can tell you little about Dr Béran Wolfe, beyond what is printed on the back of the Pelican edition. He was born in Vienna in 1900, but educated in the USA. He went back to Vienna for postgraduate study, and became an assistant to Alfred Adler. He must have been thoroughly bilingual, because his grasp of English is immaculate (few people can explain complicated issues so clearly) and he translated some of Adler’s work.

After his time in Vienna, Wolfe returned to New York, where he practiced psychiatry. His writing work was done between 11 pm and 3 am, and he always wrote to music on gramophone records (the neighbors must have loved him). He was apparently killed in an (automobile) accident in 1935.

Alfred Adler, by the way, was on one of the great Viennese triumvirate of psychologists, the other two being Sigmund Freud and Carl Gustav Jung. All three men initially worked together but eventually fell out, and developed their own significantly different ideas. Of these three, not surprisingly, Wolfe was heavily influenced by Adler.

How To Be Happy Though Human is designed for the lay reader — the title alone tells you that — and it is a model of clarity in its organization and style. There are twelve chapters, with frequent sub-headings, and each chapter begins with a summary of what has been learned so far, and a short account of the contents of the coming chapter.

The book runs to some 355 pages, and I am not about to try to summarize it. Any kind of precis would be bound to give a misleading impression. However, I think it is fair to say that Wolfe, like Adler (and, for that matter, the Jesuits), believed that early childhood experiences play a major part in developing a person’s character.

All children are, without exception, weak and incapable of looking after themselves, and these early experiences of helplessness, or ‘inferiority’, are crucial. In particular, they lead to attempts to be strong, to be in control, and to put an end to emotional and physical discomfort.

Wolfe is a great believer in the purposive nature of human behavior, even if the underlying purpose of the action is not always clearly understood by the person concerned, let alone anyone else. In his book, he argues that any person, other than those with severe mental incapacity, is capable of deciding what to do. There are sensible things to do, and stupid, antisocial, selfish things to do. But you can always choose. The smart thing to do is to think about why you favor action (a) over action (b), and to decide if it is truly sensible or not.

The author comes across as a fairly hard-line man. He is not of the ‘pull yourself together’ school, but he certainly believes that no one is going to achieve happiness by pursuing exclusively selfish interests. This sometimes makes for uncomfortable reading (at least for me), because you find yourself realizing that Wolfe would not be enthusiastic about many of the things that you wish to do, and in some cases have done for years.

There is, quite frankly, nothing on the web about Béran Wolfe that I can recommend to you. There is a 2005 essay by V. Sundaram, but that does not, in my opinion, give a very good impression of Wolfe’s book, and in any case it describes him as Australian when he was, of course, Austrian.

I first read this book in about 1960, and it must have made a considerable impression on me, because when I came to read it again, a few weeks ago, I found that certain passages were very familiar; it was as if I had read them yesterday. The book’s principal virtue, for the average reader of this blog, is not so much that it is a self-help manual — though it is certainly a fine example of that — but that it provides an outstanding guide to human motivation.

I re-read Béran Wolfe mainly because I wanted to remind myself of what he had to say about ambition. And of that, more later, in another post.

Secondhand copies of the book, particularly the 1957 Pelican edition, are fairly easily obtainable. The Pelican is holding up fairly well because it was a stitched edition; but the print is rather small and the paper none too wonderful.

*Michael Allen, Friday, September 01, 2006.

http://grumpyoldbookman.blogspot.com/2006/09/w-beran-wolfe-how-to-be-happy-though.html